Invitation
Nek Chand
Brooke Anderson
Sculptures
Photos
Press Release
Reviews
|
Nek Chand Exhibition & talk by Curator Brooke Anderson: June 15 , 2006 |
|
Nek Chand |
"I started not with the idea that it would become so famous." - Nek Chand
INTRODUCTION
"I built a town for Goddesses and Gods." - Nek Chand
Nestled on the outskirts of the Indian city of Chandigarh is Nek Chand's Rock Garden, a magical environment that testifies to its maker's life philosophy as a follower of Gandhi, his spiritual inclinations as a Hindu, and his approaches to recycling, the landscape, and environmental preservation.
After the partition of 1947 between India and Pakistan, Nek Chand (b. 1924) became a "displaced person" and left his small village situated on the freshly marked border between the two countries. He settled permanently in Chandigarh in the 1950s and worked as a road inspector for the city while also obsessively collecting oddly shaped rocks. At this time, the architect Le Corbusier (1887-1965) was transforming more than twenty small villages into his vision of a modernist urban center, Chandigarh, for the newly independent India. Witnessing this public project of a global scale, Chand borrowed concrete construction techniques from Le Corbusier and worked - in secret - on his private outdoor art installation of rock formations and numerous cement, figurative sculptures.
Discovered in the 1970s by local government officials, Rock Garden was at risk of destruction, but because of public support the politicians and leaders of the region finally embraced it. Today, Rock Garden is more than twenty-five acres in size and contains more than two thousand works of art. It is now the second-most visited tourist site in India; only the Taj Mahal attracts more people.
In the mid-1980s, Nek Chand was invited to build a "Fantasy Garden" for the National Children's Museum, in Washington, D.C. The result was the creation of approximately one hundred sculptures representative of the much larger project in India. When the National Children's Museum vacated its property in 2004, the American Folk Art Museum received twenty-nine of these artworks, creating a perpetual link in New York to Nek Chand's remarkable art environment in Asia.
Organized by Brooke Davis Anderson, Juliana Driever, and Lee Kogan
Concrete Kingdom: Sculptures by Nek Chand is partially funded by the Gerard C. Wertkin Exhibition Fund
The museum is grateful for the generosity of artist Nek Chand as well as Kathy Southern and Veronica Szalus from the National Children's Museum, and acknowledges the contributions of Charlotte Frank, Kate Morrison, Cheryl Rivers, Steven Simons, Karen Yager, Anton Rajer, and Madhukar Balsara. |
|
PARTITION AND POLITICS |
“We must become the change we want the world to become.” -
Mohandas K. Gandhi
On August 15, 1947, after three hundred and fifty years of conflict and colonial rule, India achieved independence from Britain. Lord Louis Mountbatten, who had been appointed viceroy of India the previous February, was charged to oversee the transfer of power. Mountbatten was to determine whether India would be divided into more states and, if so, where and how the boundaries were to be drawn. Jawaharlal Nehru and Mohandas K. Gandhi dreamed of a united India, but years of pressure from the Jinnah-led Muslim League divided this effort. Although at one time Muslim leader Mohammed Ali Jinnah also favored a unified India, he came to endorse the idea of a separate state. On August 14, the day prior to leaving the country, the British divided India into two independent states - India for Hindus and the newly formed Pakistan for Muslims.
While independence was celebrated, tensions quickly flared in areas populated by people of different faiths. The hurried exit of the British left both India and Pakistan without a civil infrastructure or effective armies to maintain order. As a result, millions of people who previously lived together in relative harmony were forced to leave their homes and resettle. Ten million people — Hindus, Sikhs and Muslims among them — embarked on a massive and immediate migration. During this traumatic and tragic time, it is estimated that one million people were killed.
For generations, the Chands had lived in Berian Kalan, a Punjabi village forty kilometers north of Lahore. After the partition, Nek Chand and his Hindu family became refugees. Leaving behind their home, possessions, land, and livestock, they first moved to the house of Chand’s maternal grandmother and then relocated several more times over the next few years. With the construction of Chandigarh in 1951, Chand was drawn to that city and sought employment in the public works department. Having earlier worked for the highway department in another Indian locale, Chand was hired as a road inspector and given the task of overseeing highway construction. |
|
CONCRETE AND LE CORBUSIER |
“I worked to the limits of my imagination.”- Nek Chand
Located at the foothills of the Himalayan Mountains, Chandigarh was the premiere planned city in modern India. The country's first prime minister, Jawaharlal Nehru, conceived of the modern Punjab capital as "symbolic of the freedom of India, unfettered by the traditions of the past…an expression of the nation's faith in its future." The French architect of Swiss origin Le Corbusier, the leading Modernist architect of the International Style, was hired to design Chandigarh as the new Indian capital when Lahore, the former capital, became part of Pakistan.
Le Corbusier was appointed consultant for the project and designer of the municipal buildings. His main contributions were designs for the High Court of Justice (1956), the Secretariat (1958), the Palace of Assembly (1964), and the unexecuted Governor's Palace. Constructed primarily of concrete, the government buildings were monumental and reflected Le Corbusier's confidence in the country's anticipated progress and his utopian plans of a community perfectly controlled by architecture. He worked on Chandigarh from 1951 until his death, in 1965.
As conceived by Le Corbusier, the generally austere, monochromatic city is built on a symmetrical geometric grid of zoned sectors interspersed with landscaping and waterways. The strong horizontal and vertical layout is only occasionally interrupted by curvaceous moments. This geometric and open approach to architecture contrasts with India's densely congested cities, and from Nek Chand's unscripted Rock Garden.
The master plan for Chandigarh has been criticized as inappropriate for its intended population and many declare that Le Corbusier's urban plan failed to respect the vernacular traditions of a people accustomed to narrow streets and closely integrated residential and shopping areas. Yet despite this, the coherent government complex remains a powerful symbol for a state establishing independence and self-government. Prime Minister Nehru said, "It doesn't really matter whether you like Chandigarh or whether you don't like it. The fact of the matter is simply this; it has changed your lives." |
|
ROCK GARDEN |
“There was nothing here before – it was all flat. There was nothing but sand.” -
Nek Chand
Nek Chand conceived of Rock Garden in 1958 when he began collecting rocks, industrial waste, and salvaged objects from demolished villages every evening before returning home from his job as a road inspector. Working in secret for eighteen years on forested city property not designated for construction, Chand built his “kingdom” from the wellsprings of his imagination and the observations of the building of Chandigarh. Both Le Corbusier and Chand created their sites in phases, explored the endless technical possibilities with material, particularly concrete, and adapted the landscape to suit their end goal. Nek Chand’s artwork reflects the influence of Le Corbusier’s architecture, as well as illustrates visual and philosophical revolts against it.
In keeping with the Hindu belief in the interrelationship of everything in the world, Nek Chand’s Rock Garden epitomizes the unity in nature of all things: humans, animals, birds, fantasy creatures, water, and rocks. Rock Garden is an organic experience, with curving paths opening to arched walkways, walls, terraces, and even waterfalls. Flowers, plants, trees, shrubs, and waterways that Chand has cultivated over the years dot the landscape and offer a vernacular contrast to the austerity of Le Corbusier’s vision of Chandigarh.
Organizing his project in three general phases, Nek Chand spent the first phase working alone and illegally on six acres of land, where he arranged natural zoomorphic rock forms and terracotta vessels on platforms against walls of boulders, rocks, pebbles, and broken crockery embedded in concrete. In the second phase, Chand constructed a miniature replica of his birthplace orchestrating dramatic arrangements of figures, animals, and natural forms. The third phase is a work in progress for the 81-year-old artist and includes a great waterfall, an amphitheatre, and giant swings for public use.
Without preparatory drawings or written plans, Chand developed an environment that includes thousands of sculptured figures ranging in size depicting guards, musicians, fantasy figures, queens, women fetching water, officers, a wedding party and scenes of village life, along with many animals, such as dogs, birds, horses, bears, monkeys, elephants, and camels.
A recycling master, Chand creates this populated universe from discarded materials. While some sculptures are minimally adorned with brick dust, for example, the artist frequently embellishes his forms. He uses everything imaginable: broken tiles and ceramic kitchenware, bricks, glass bangles, plastic dolls, fluorescent bulbs, rags, bicycle parts, foundry waste (such as clinker and slag), stones, human hair, and other miscellany. It is a tribute to Nek Chand’s audacity that he has received recognition in India, where recycling is often frowned upon. The stoic presence and elegance of Nek Chand’s figures fulfills his intent to create a “Kingdom of Goddesses and Gods,” an evocation of an organic world where all living things can unite in mutual respect and peace. |
|
FROM ONE MUSEUM TO ANOTHER |
“I recover everything and I give them new life.” - Nek Chand
On a visit to India in 1983, Ann Lewin, then director of the National Children’s Museum, visited Nek Chand’s extraordinary Rock Garden, where she viewed the thousands of human, animal, bird, and fantasy figures and architectural elements set into a cultivated and constructed landscape. Impressed by the garden’s artistic merits as well as by Chand’s vast imagination, she requested that Chand create a smaller model in Washington, D.C. Lewin’s idea was to illustrate for the youth in Washington one man’s devotion to creativity and cultural preservation. She felt that Nek Chand had accomplished the impossible through sheer willpower, determination, and talent.
The 1984 installation of Nek Chand’s “Fantasy Garden” in Washington was part of extensive cultural celebrations in India and the United States to honor Indian independence from colonial rule and forty years of significant cultural exchange between the two nations. The project became the artist’s first large-scale undertaking outside of his country.
More than thirty tons of concrete and cloth sculptures were shipped by boat from India (where they were constructed) to be installed on the three-acre museum site in Washington. As an artist in residence, Nek Chand supervised the installation of the sculptures at the museum’s entrance, in its courtyard, and its covered walkways and high terraces. Local volunteers – including artists and school children – worked closely with the artist to realize this project.
Twenty years later, in 2004, the National Children’s Museum had to vacate their property and relocate to another area in the city. Determined to preserve Nek Chand’s artwork but not able to accommodate it in its entirety, the institution decided to make a gift to the American Folk Art Museum. This donation followed a gift of five earlier, equally significant sculptures from the artist himself and a group of his supporters.
“A nation’s culture resides in the hearts and in the soul of its people.” - Mohandas K. Gandhi
|
|
|
|