Hullo Saeed,
This is a very personal reaction to your book to Ammi. I read the
novel at the start of this year. It is now almost November and, of the
many details in it, there are just a cluster of impressions that
remain with me. Instead I have gained by thinking of the book through
distance and perspective. Am left holding, so to speak, an uncut
diamond in my hand: weighty, mysterious, rough to the touch, soft to
the touch, warm then cold, graphic but elusive,......at times with
vivid descriptions, at times filled with silences and stillness beyond
words, ..An object that remains just as it was, delightfully and
perhaps deliberately uneven, I think, because embellishments such as
smooth,, polished, calculated seem to be elements foreign to a letter
written from the heart, from Saeed to his Ammi.
Although many details have been lost in my memory with time, the
ambience of the book surfaces often and easily whenever I want to
recall. This is perhaps due to the fact that I could identify with so
much in the book. Many incidents took place in the city I still love
and which in my childhood and till my early youth retained its
pluralistic, harmonious, unique style. The letter was written by someone
around my age, someone who belonged to a minority community as I did,
who went to an elite school like I did, very English, and suffered as
well because of a sense of rootlessness. Where the journey was
different, I managed to envy, become irritated, amused , disagreeing
here and there, or thumping the novelist on the back in assent: the
whole gamut of emotions came into play. Occasionally, I even allowed
myself a feeling of triumph as I seemed to have the edge over the
novelist in certain situations. In other words I was challenged at
every point to become" a creatve reader" to borrow a term from
Emerson. I had to take a position almost constantly and especially
when the novel turned from episodic to educative.
( Hope what I have written makes some sense. More follows tomorrow.
Duty calls now .) Carol I wondered why the details in the book that remained with me for so
long were almost always the ones that I knew about well before reading
your letter. The latter was frequently an assertion of what I knew
already through Talat (we had worked together in the same premises,
she for the Aryan Path and I for the P.E.N.) One had to take one look
at the way Talat carried herself to realise she must have a mother
who emphasised elegance and deportment, a fact mentioned in your
book.
I knew long ago about Fereira (Fonseca, in the book) Mansion and its little inmates, (the abundance of pets, I mean). Ramesh (copy of Richard Burton then), was courting Talat at the time and you and Jennifer were getting
closer. So I already knew how delightfully cosmopolitan the Mirza's
were . Talat told me right then that your wonderful Ammi used to be
going to the Gurudhwar to hear the Granth Sahib, a fact (chuckle,
chuckle) I seemed to have been acquainted with even before you were
..... She also told me that your mother was very handy in the
house. My mother was too and her little tool box, also discovered by us.
well after she had died, must have been identical to the one your
mother had! My mother could fix almost anything even the sewing
machine, just like yours! And she had the kind of business acumen your
mother seems also to have had My father was academic, well versed in
Chaucer, Shakespeare and the French writers, but not in any of the
Indian languages except for Konkani which derived from Portuguese and
Marathi. So I was especially grateful for belonging to a pluralistic
society like Mumbai. We had many treasured Muslim friends with whom
my parents used to go to the races at Mahalaxmi almost every
Sunday. Parsi customers and friends who invited us for Navjotes and
weddings, Hindu friends who often sent us sweets and with whom we
celebrated Diwali and Holi,etc., and with whom my parents played
bridge regularly. I stayed with a rather special Punjabi family in
1960 for three months as my parents were abroad on a cruise. And
there I discovered yoga. Later on I joined a course in Santa Cruise.
The yoga and Budhist way of life is what appeals most to me now, and
in which I feel most comfortable, the other side of dogmas and forced
commandments. None of our friends tried to impose their beliefs on us.
That was just not an issue. We just shared at a human level..
Back to details connected with Ammi, one you may not know about:
Talat used to feed me almost every day with the toasted sandwiches she
had brought from home, and she would tell me how fastidious your
mother was regarding cleanliness, dipping all vegetables into
potassium permagenate. Little did we know that so many of the other
details would appear in book format later! !!!
So as you see I have taken the beautiful rough diamond in my hand
again and your musings of that time flow into my own past, a take off
for reminiscences of Mumbai and my own family situation and certain
memorable events undimmed with age. My Hindi and Maths teacher was
definitely different to your Hindi teacher. Mine was a freedom
fighter. He was my very first experience of someone who loved India.
My father had also spun with Gandhi and loved the symbolism, but more
from the standpoint of a brown Englishman, I think, asking for fair
play. Here though was "Sir" Ramanlal, who let us keep our books closed
throughout the year except for three months before the final exams.
Instead, most of the time he taught us about life and philosophy and
told us amazing stories, curbing our exuberance when necessary. But
above all there was a universal skill he helped me to acquire, the
skill of solving riders. My Euclid was rather dog-eared in those
days. I found great exhilaration in being encouraged to draw
constructions and solve and solve and solve until we all said Q.E.D.
an ability in other life happenings that scarcely came easily to me..
The first time "Sir" entered our classroom, we must have all looked
like little brown English girls in uniforms, ties , blazers and all.
So he placed his chappals on the desk until we were mesmerised by
them and, needless to say, he was wearing a Nehru cap and a spotless
white dhothi. Years later, we visited Panchgani when I had finished
school. There he was sitting on a charpoy in the centre of the bazaar,
in the very same outfit, an advert for high thinking and plain
living.
Will finish tomorrow with the third letter. Time to do some yoga and
let the sandman in. Carol
Hullo Saeed, Mira is watching a film, so I have some time to write again.
It was easy to tell that the book was written by a film maker. I could
imagine everything happening before my eyes, because apart from the
sense of immediacy, I felt while reading it, the scenes were graphic. I
could fill in colour, space and movement easily. I kept thinking :
this family saga would make a great film!!!
So I followed the opening debate, in which the three eng.lit. students
were engaged, with tremendous excitement and tension, exulting in the
punch lines and wit and then the concluding triumph. I envied them
thoroughly for being able, additionally, to wax eloquent in oriental
literature. My own love for eng.literature,, which I studied, has stood me in
good stead over the years, enabling me often to bring microcosm to
macrocosm , thus letting my own difficulties heal in the culture of
the wider world, but this has always been a western world. My access to
Indian culture has been through history and yoga, but never through a
thoroughly learnt language or literature. I have often found this
frustrating. The Sufis, esp. Nasruddin have been family reading
frequently and the very first book I bought with my own pocket money
was Tales of the Dervishes.
The wonderful story of how your parents met each other was stunning.
I was thoroughly indignant when the tale ended. I had sat on the rug
too and my head swerved from side to side during the discussions as if
I was a member of the family avid to know the outcome. Muslims are
brilliant weavers, I believe that it is okay to generalise in this
particular instance. They weave tales in words and pictures, in wood
when they carve furniture, in ghazals when they sing, in marble when
they build the Taj and in embroidery when they do bead work and send
out brides to marry, accompanied with the complicated weaving prints
on hennaed hands. Our children were brought up on stories from Persia,
Arabia and Anatolia. along with Grimms etc. As we read to them we
enjoyed ourselves immensely. And so I was also one of the
neighbours at Fonseca mansions, following the outcome of your parents
wooing and revelling in the gossip.This sense of being in the scene
itself occurred often as I was reading your book. One instance among
many is when you were describing the Turkish bazaar and their one
upmanship style, insisting that everything there was better than in
Europe. That was really funny. I love Turkish people and when I want
to flee from staid Germany, I visit the turkish shops. In any case I
always buy my fresh coriander from them, a vital ingredient and
blessing in my life, Because where in Europe can you get better herbs
or more valuable lively chit chat?
Those times of silence in the book were times when I also felt
devastated. The Hindu Muslim riots in Mumbai, the Babri Masjid, the
attacks in Mumbai, the lost scientists after centuries of research
and discovery left me speechless as well. Speechless and furious,I
felt as if my wholesome world was being ripped apart.Which is why I
am glad that your silence was also coupled with reverence when
standing in front of the statue in Cordorba, or in front of Rumi's
grave, healing experiences.
Your book helped me to wrap up and let go of the first half of my life
spent in India. My first thirty three years. In December I will have
completed thirty three years in Germany. Amazing years in every
aspect. I wish I had your talent to write a book about those years.
It is strange perhaps, but in the last analysis, my thoughts in
connection with the book are to do with being glad we are on this
planet at the same time. I have always learnt much from Jennifer and
your book taught me a lot as well. You both seem to have been aware
politically and sociologically well before most people of our age. In
comparison I was hopelessly directionless..
Saeed, I am waiting eagerly to read your next book. I am thoroughly
glad it is being written if only for the simple reason that it might
contribute to changing western smugness. I heard on the BBC recently
that as students in England began hearing about those times they have
been looking at their oriental colleagues with some more respect in
their eyes.
Writing this was fun. Thanks,
With warmest regards,
Carol |