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         | Reviews |  
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         | thefastertimes.com Bollywood and Bharata Natyam in Lower Manhattan
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    |  Bageshree Vaze, a Kathak dancer at the Downtown Dance Festival. All photos by yours truly.
 | Summer in New York means free art en plein air. Often, it’s too   hot and sticky to really enjoy oneself—one simply sweats and suffers.   Other times, the offerings are, well, not to everyone’s taste (a recent   Finnish fusion of wrestling and accordion playing comes to mind). And   sometimes, well, it’s just the thing on a Friday afternoon around   lunchtime. The yearly Festival of Indian Dance, co-sponsored by the   Indo-American Arts Council and the Downtown Dance Festival, is one of   the most dependable of these summer outings. (The Downtown Dance   Festival is produced by Battery Dance Company). This laid-back, engaging   event includes performances by specialists in several of India’s   classical dance forms based in Canada, India, Russia, and New York. This   year it even had Bollywood dance. High and low mixed happily. The   diaspora of Indian dance, which follows the roads of immigration as well   as that of Indian popular culture, is remarkable. My only regret was   that, by necessity, all the music was recorded. With Indian dance, in   which the lively repartee between the dancers’ feet and musicians’   rhythms plays such an important part, something is lost. |  |  
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    |  Ksenia Sigalova of Mayuri Dance, in "Mera Naam Chin Chin Chu."
 | There were four participants this year: Mayuri Dance Co., Jaikishore   & Padmavani Mosalikanti, Bageshree Vaze, and Sonali Skandan &   Jiva Dance. (There were meant to be five, but at the last minute, one   group was unable to obtain the necessary paperwork from Homeland   Security. A shame.) The most curious of the four was perhaps Mayuri, a   Russian troupe from Petrozavodsk, which turns out to be the capital of   Karelia, in northern Russia.Can one imagine a more unlikely place to   find a company sweating through high-energy Bollywood routines? Russia   certainly has a strong tradition of dance, and the women of the company   were remarkably polished, graceful, and enthusiastic.It only added to   their charm that one of the dancers looked so much like a Russian doll,   and another bore a vague resemblance to Natalia Osipova, with her pale   skin, enormous eyes, and jet back hair. Ksenia Sigalova, who seemed to   be one of the leads, had extraordinarily lively eyes, and lip-synched   every song. She danced what, to me, was the group’s most appealing   contribution, a rock-and-roll number with the delightful title Mera Naam Chin Chin Chu (from the 1958 film Howrah Bridge)   and the refrain “Hello Mister, How do you do.” |  |  
         | This Indian-tinged   jitterbug reminded me of myriad dance sequences in Italian films of the   same period (a genre particularly dear to my heart), like Guarda Come Dondolo (from Il Sorpasso) and Renato Carosone’s infectious Tu Vuò Fa L’Americano.   The allure of 1950’s American culture seems to have been nearly   irresistible. I found a video of the original song, performed by Helen Jairag Richardson, on YouTube: http://youtu.be/yLmnyLELYWo |  
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    |  Jaikishore and Padmavani Mosalikanti, in Durga Taranga.
 | Jaikishore and Padmavani Mosalikanti, a couple from Chennai specializing in kuchipudi, performed Dura Taranga,   a dramatic dance which tells the story of the goddess Durga slaying the   buffalo-headed demon Mahishasura. New York has had the good fortune   lately of hosting several performances by Shantala Shivalingappa, a   Kuchipudi dancer and choreographer of extreme sophistication and   elegance. Shivalingappa performs alone, in mesmerizing evenings that   spin a kind of carefully-wrought spell. What struck me about this   couple’s performance was how different it was from Shivalingappa   uber-refined dancing. |  |  
         | This dance-drama had the feel of popular theatre.   That is not meant as a criticism; what they may have lacked in pristine,   serene delivery and understatement they made up for in animated   theatricality. The battle scene, in particular, wonderfully vivid. |  
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    |  The singer and dancer Bageshree Vaze.
 | Bageshree Vaze, an extremely beautiful dancer and singer, performed two   Kathak pieces, both accompanied by recordings of her own vocal music.   Her arm movements were sinuous and lovely, but the choreography was not   particularly dynamic, and Vaze’s footwork lacked rhythmic incisiveness.   Her particular skill seemed to be the ability to perform a dizzying   number of lightning fast pirouettes with changing points of focus, and   in every direction. During her performance, I noticed a woman next to me   counting out the beats of the complex rhythms on one knee with her   hand. The  engagement of the crowd created a welcome family-feeling,   especially in the middle of the day in this oddly concrete-filled   environment, surrounded by tall buildings in the Financial District. One   New York Plaza, where the performance took place, contains a small   esplanade beneath a giant office building which provides just the right   shade for dancers and audience alike. On this hot, muggy day, the   particular configuration of buildings, and proximity to the water,   created a pleasant breeze; it was an agreeable place to while away a   couple of hours. Office-workers peeked through the windows longingly. |  |  
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    |  The dancers of Sonali Skandan & Jiva prepare for Shiva's visit.
 | The New York-based bharata natyam group Sonali Skandan &   Jiva Dance went next, with a series of ensemble dances displaying the   graceful curves, circling torsos, deep pliés, and animated eyes that   make this dance-style so pleasing. This group was the most varied, both   in physique and in level of ability. The Nigerian-born Njideka Avesta   Emenogu, who has studied bharata natyam in this country since   the age of nine, stood out in particular for the dynamism of her poses   and the clarity of her movements. The ensemble performed three works, of   which the most vivid was perhaps Shadjam, a vignette that   depicted a groupof girls preparing for a visit by Shiva, |  |  
         | in his   lover-man guise. As they combed each other’s hair and praised each   other’s beauty (in mime), I could see the next group preparing in a tent   off-stage, busy with similar tasks. For a moment, art intermingled with   life. |  
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    |  A vigorous bhangra by Mayuri closes the show.
 | In the final number, the Russian dancers of Mayuri Dance Co. returned for a folk-inspired bhangra dance, in which half the women were dressed as men, complete with   clownish paste-on beards. But for the music, it could have been the danse indienne from Russian versions of La Bayadère (eliminated, alas, from Makarova’s more upscale staging), all pounding   feet, leaps, and cartoonish expressions. It was straight dance-hall, and   it was great fun. |  |  
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         | Source: http://www.thefastertimes.com/dance/2012/08/17/bollywood-and-bharata-natyam-in-lower-manhattan/ |  
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               | The Indo-American Arts Council is a 501 ©3 not-for-profit secular arts organization passionately dedicated to promoting, showcasing and building an awareness of artists of Indian origin in the performing arts, visual arts, literary arts and folk arts. For information please visit |  
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